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By Diana Wells, Lauren Jarrett

How did cranes come to represent matrimonial happiness? Why have been magpies the one creatures that might now not cross inside of Noah's Ark? Birds and chook imagery are indispensable components of our language and tradition. along with her extraordinary skill to dig up curious and appealing evidence, Diana Wells hatches a deal with for lively birders and armchair fanatics alike. Meet the intrepid adventurers and naturalists who risked their lives to explain and identify new birds. study the legendary tales of the gods and goddess linked to chook names. discover the avian trademarks utilized by our best writers--from Coleridge's albatross in "The historical Mariner" to Poe's raven.

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These intermediate positions (represented by Ned Hettinger and Paul Wapner) agree that the ideal of a completely independent nature is no longer a credible ideal for environmentalism. To that extent, they reject the myth of pristine nature underlying McKibben’s position. Yet in spite of this, they continue to affirm some degree of nature’s independence as a safeguard against human overreach. For this reason, they may not offer adequate resources to engage the challenges presented by postnatural environmentalism.

We also know that within the phenomenological ‘fundamental ontology’ we are Technofutures, Nature and the Sacred 18 nothing but being in time as well as time in being (Heidegger1). In addition, we know that we are always living in the permanent present (‘nunc stans’2), although we also know from a hermeneutical point of view that we are nothing but the result of our past and that this past, in terms of a consciousness of reception history (‘wirkungsgeschichtliches Bewusstsein’3), is always with us, thus defining our humaneness.

So the ethics we are looking for has to be, on the one hand, hermeneutical (see above) and, on the other hand, procedural. This implies that in a both a technological and pluralist society an applied ethics must meet three conditions:19 The following ideas and the resulting model of a procedural ethics have been developed by some co-authors and me at different occasions since the 1990s; see Walther Ch. ) Anselm Hertz et al. (Freiburg im Breisgau: Herder, 1993), 297–316; Walther Ch. Zimmerli and Michael S.

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100 Birds and How They Got Their Names by Diana Wells, Lauren Jarrett

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